Why
then do you preach the law?
Because
it is a schoolmaster to bring men to Christ.
It
teaches them the nature of sin, and convinces them of their want of a Saviour.
“By the law is the knowledge of sin,” Rom. 3: 20; and 7:7. Men are secure
and careless in sin, until the law, that worketh wrath, reach their
consciences, then they begin to know sin, and to feel the exceeding sinfulness
of it: “for it is the ministration of condemnation.” 2 Cor.3:9.
This
then is the office of the law. It brings transgressors to the knowledge of sin,
condemns them for it, and puts them under the sentence of their guilt and of
their danger, they then find their want of a Saviour.
The
law, spiritually understood and applied, convinces the sinner that he is a
condemned creature, shews him in God’s word the sentence past upon him, and
makes him dread the execution of it. And thus it becomes to him, “the
ministration of death,” 2 Cor. 3:7, proving him to be guilty of sin, and to
be deserving of death.
The
apostle’s case is very common. I thought myself alive, says he, without the
law; he had no doubt but he was alive to God, while he was a strict Pharisee;
but when the holy spiritual nature of the law was made known to him, he found
himself to be dead in trespasses and sins.
But
without this work of the law, they would not have been sensible that they stood
in need of Him. If they were never sick, they would never send for the
physician. If they were never brought to the knowledge of sin, they would never
desire the knowledge of a Saviour. If they never found themselves under guilt
and condemnation, they would never sue for His pardon, and would never ask life
of Him, unless they found that they deserved to die the first and the second
death.
For
these reasons the law must be taught. It is the schoolmaster appointed of God
to bring sinners* unto Christ, and when the schoolmaster
comes in the name and power of the divine Spirit, and convinces them of their
distressed state and condition, and makes them sensible of their guilt and of
their misery, then He brings them to Christ, earnestly to ask and humbly to
receive mercy from Him, who is the end of the law for righteousness to every
one that believeth.
-William
Romaine,12 Discourses Upon The Law and The Gospel, Preached at St. Dunstan's in the West, London, “Discourse II, Romans 7:12. Wherefore the law is holy, and the commandment
holy, just and good”, M. Trapp, No.1, Pater Noster Row, Cheapside, London, UK. MDCCXCIII.
_____
Note:
Picture by Eddie Eddings, Calvinistic Cartoons.
*Both Justified and unjustified sinners
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